Positions on Public Confession

This week's homework regarding confession raises some questions for me about the practice of public confession and/or confession to those NOT involved with a particular offense. I have definitely experienced situations where public confession seemed to do more harm than good. As this article from Christianity Today so aptly describes  (The Trouble With Confessing in Church):

"In a church setting, I think public confession should be prefaced with a spiritual Miranda warning: Anything you say may well be used against you. Your confession might easily become a shorthand way to brand you: 'Jeff? He's the embezzler.' 'Cindy is an alcoholic.' 'Missy got pregnant at 16.'"

I ran across this article by D.A. Delafield from Ministry: International Journal of Pastors called The If and When of Confession. Essentially, Delafield makes the case that scriptures are very clear that we need to confess to God, but less clear about confession to others. The scripture most often cited for public confession is James 5:16

"Therefore, confess  your sins to one another and pray for one another, that you may be healed." 

Delafield takes a careful look at the word for "sins" in this passage, as compared to the word "sins" in other parts of the New Testament. There appears to be a distinction between sins that only God can forgive and sins that can be forgiven by people (and God, of course):

"Wrong deeds secretly done are to be confessed to God alone. Sins that involve others are to be confessed also to those who have suffered injury." 

In the cases where sin involves others, confession to those involved can help to heal the relationship. This is what the scripture in James seems to be saying, not necessarily that every sin needs to be confessed to others.

I can't say that I necessarily agree with the examples given in Delafield's article, but I lean toward agreeing with the general message. Some caution seems prudent in confessing sins that were previously unknown to the other person. Aside from the possibility that confessions may be simply fodder for gossip, as mentioned by the Christianity Today article, it is also important to be thoughtful about the motivation of a confession. Is it to assuage personal feelings of guilt? Will it help or harm the other person? Is it to appear "spiritual?" Is there an air of arrogance or piety about the confession? How will the confession impact the community?

Having said these things, though, I find that I can also see the other "side" of the argument. It would also be possible to misuse the above information as a defense for hiding sin, and, unfortunately, many sins that do not directly involve others still have an indirect impact on families and communities. In his book, Life Together, Dietrich Bonhoeffer states:

"...there is no sin in thought, word, or deed, no mater how personal or secret, that does not harm the whole community. When the cause of an illness gets into one's body, whether or not anyone knows where it comes from, or in what member it has lodged, the body is made ill."

When stated this way, it seems that public confession of sin is both necessary and beneficial. Families and communities are often harmed by secrets and sins that didn't seem necessary to reveal or confess. I find myself remembering conversations about family secrets from earlier this year when we were discussing Emotionally Healthy Spirituality.

I do not claim to have answers, but I think that studying the questions and the range of interpretations can help guide us as we make decisions for ourselves and seek to practice faith together.

Phyllis Tickle

The fourth session of Animate:Practices, Sacraments: A Tapestry of Traditions, is presented by Phyllis Tickle.



We have heard from Phyllis Tickle before, and you can read the previous post here: Phyllis Tickle.

Journaling, Doodling, Pictures...

I spoke with some of you a little more this last week about the concept of doodling and drawing as part of prayer and worship. The internet is full right now of examples of this "new" idea of Bible journaling, and I was inspired to share some. I find artwork related to scripture so inspiring, and I love the way that coloring, drawing, and doodling engage different parts of our brains.

This lovely example is from jannstory.blogspot.com:

Rachel Wojo has some online tutorials (as well as free printables): Bible Journaling for Beginners. 

And I have a pinterest board of some of my favorite scripture artwork: Scripture: Speak It, Learn It, Do It. 

An article from the Wall Street Journal in 2014 states: 

Recent research in neuroscience, psychology and design shows that doodling can help people stay focused, grasp new concepts and retain information.

An article in The Atlantic a year later says:

“When you draw an object, the mind becomes deeply, intensely attentive,” says the designer Milton Glaser, an author of a 2008 monograph titled Drawing Is Thinking. “And it’s that act of attention that allows you to really grasp something, to become fully conscious of it.” 

And...

Drawing, even in a primitive way, often triggers insights and discoveries that aren’t possible through words alone.

 Keep on doodling, my friends!

More on prayer/worship without words...

One of the questions for reflection for this week is, "When have you experienced a sense of worship outside of church?" I immediately thought of this quote by L.M. Montgomery from Anne of Green Gables: 

Why must people kneel down to pray? If I really wanted to pray I’ll tell you what I'd do. I'd go out into a great big field all alone or in the deep, deep woods and I'd look up into the sky—up—up—up—into that lovely blue sky that looks as if there was no end to its blueness. And then I'd just feel a prayer.

...and this quote made me think of the previous post on praying without words.  Anne Lamott says in Help, Thanks, Wow:

When we are stunned to the place beyond words, we're finally starting to get somewhere. It is so comfortable to think we know what it all means, what to expect, and how it all hangs together. When we are stunned to the place beyond words, when an aspect of life takes us away from being able to chip away at something until it's down to a manageable size and then to file it nicely away, when all we can say in response is "Wow," that's a prayer.

 ...and this brought me around to thinking about what Ceola said about how drawing a picture helped her to remember the morning's devotions.

There's something about things that take us out of the space of words that points us to a bigger God, a God who defies our explanations, who cannot fit into the box we create with our words. This is a God that can meet us in our souls, in our emotions, in the parts of ourselves that go deeper than reason.