In Winner's perspective, the church has lost the sense of community and communal practice that is essential in Judaism, and one of the places where this is most evident is in "the way Christians mourn:"
Winner's upbringing has led her to value communal practices, which are integral to Judaism but have largely been lost in translation to Christianity, where religious practice has moved from being communal (in Israel) to being philosophical (in Greece), institutional (in Rome), cultural (in Europe), and now to being corporate (in North America). In her writing, Winner has established a pattern of diagnosing Christian isolationism: what others do in community, we try to do alone. One of the strongest such examples is her vision of the way Christians mourn....
Later, Winner says that mourning “is never easy, but it is better done inside a communal grammar of bereavement” (28). Christianity, living as it does on this side of Easter, often fails to provide an honest and accurate assessment of the cruelness of death and loss. So Winner turns instead to the grammar of Judaism, which lives in between death and resurrection.
These questions for reflection are taken from the longer chapter by chapter study guide:
When was the last time you were at a funeral, who was there, and what you were aware of when you were there?
How were you taught to mourn? Is mourning a private process or a community pilgrimage?
When was the last time you, personally, had to mourn? How long did you let yourself mourn? How long did the community give you permission to mourn?
Who is mourning around you now? What does it mean to mourn with them?
Suggested activity:
Read Psalm 77 a few times - aloud and silently. Consider writing your own personal lament. You may want to lament something personally in your life or something globally. You could lament a death, a broken relationship, a natural disaster, a current event disaster.
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